Explore "Thomas Ellwood" by John Greenleaf Whittier on Textopian. Read with annotations and highlights.
Commend us to autobiographies! Give us the veritable notchings of Robinson Crusoe on his stick, the indubitable records of a life long since swallowed up in the blackness of darkness, traced by a hand the very dust of which has become undistinguishable. The foolishest egotist who ever chronicled his daily experiences, his hopes and fears, poor plans and vain reachings after happiness, speaking to us out of the Past, and thereby giving us to understand that it was quite as real as our Present, is in no mean sort our benefactor, and commands our attention, in spite of his folly. We are thankful for the very vanity which prompted him to bottle up his poor records, and cast them into the great sea of Time, for future voyagers to pick up. We note, with the deepest interest, that in him too was enacted that miracle of a conscious existence, the reproduction of which in ourselves awes and perplexes us. He, too, had a mother; he hated and loved; the light from old-quenched hearths shone over him; he walked in the sunshine over the dust of those who had gone before him, just as we are now walking over his. These records of him remain, the footmarks of a long-extinct life, not of mere animal organism, but of a being like ourselves, enabling us, by studying their hieroglyphic significance, to decipher and see clearly into the mystery of existence centuries ago. The dead generations live again in these old self-biographies.
Incidentally, unintentionally, yet in the simplest and most natural manner, they make us familiar with all the phenomena of life in the bygone ages. We are brought in contact with actual flesh-and-blood men and women, not the ghostly outline figures which pass for such, in what is called History. The horn lantern of the biographer, by the aid of which, with painful minuteness, he chronicled, from day to day, his own outgoings and incomings, making visible to us his pitiful wants, labors, trials, and tribulations of the stomach and of the conscience, sheds, at times, a strong clear light upon contemporaneous activities; what seemed before half fabulous, rises up in distinct and full proportions; we look at statesmen, philosophers, and poets, with the eyes of those who lived perchance their next-door neighbors, and sold them beer, and mutton, and household stuffs, had access to their kitchens, and took note of the fashion of their wigs and the color of their breeches. Without some such light, all history would be just about as unintelligible and unreal as a dimly remembered dream.