The Bridge of San Luis Rey by Thornton Wilder

One morning twin boys were discovered in the foundlings' basket before the door of the Convent of Santa María Rosa de las Rosas. Names were found for them almost before the arrival of the wet-nurse, but the names were not as useful to them as our names are to most of us, for no one ever succeeded in telling the boys apart. There was no way of knowing who their parents were, but Limean gossips noticing as the boys grew older how straight they held themselves and how silent and sombre they were, declared them to be Castilian and laid them in turn at all sorts of crested doorways. The person in the world who came nearest to being their guardian was the Abbess of the Convent. Madre María del Pilar had come to hate all men, but she grew fond of Manuel and Esteban. In the late afternoon she would call them into her office, send for some cakes from the kitchen, and tell them stories about the Cid and Judas Maccabeus and the thirty-six misfortunes of Harlequin. She grew to love them so that she would catch herself gazing deep into their black and frowning eyes, looking for those traits that would appear when they grew to be men, all that ugliness, all that soullessness that made hideous the world she worked in. They grew up about the convent until they were a little past the age when their presence began to be a slight distraction to the dedicated sisters. From thence they became vaguely attached to all the sacristies in town: they trimmed all the cloister hedges; they polished every possible crucifix; they passed a damp cloth once a year over most of the ecclesiastical ceilings. All Lima knew them well. When the priest rushed through the streets carrying his precious burden into a sickroom, either Esteban or Manuel was to be seen striding behind him, swinging a censer. As they grew older, however, they showed no desire for the clerical life. They gradually assumed the profession of the scribe. There were few printing presses in the New World, and the boys soon made a fair living transcribing comedies for the theatre, ballads for the crowds, and advertisements for the merchants. Above all they were the copyists of the choirmasters and made endless parts of the motets of Morales and Vittoria.

Because they had no family, because they were twins, and because they were brought up by women, they were silent. There was in them a curious shame in regard to their resemblance. They had to live in a world where it was the subject of continual comment and joking. It was never funny to them and they suffered the eternal pleasantries with stolid patience. From the years when they first learned to speak they invented a secret language for themselves, one that was scarcely dependent on the Spanish for its vocabulary, or even for its syntax. They resorted to it only when they were alone, or at great intervals in moments of stress whispered it in the presence of others. The Archbishop of Lima was something of a philologist; he dabbled in dialects; he had even evolved quite a brilliant table for the vowel and consonant changes from Latin into Spanish and from Spanish into Indian-Spanish. He was storing up notebooks of quaint lore against an amusing old age he planned to offer himself back on his estates outside Segovia. So when he heard one day about the secret language of the twin brothers, he trimmed some quills and sent for them. The boys stood humiliated upon the rich carpets of his study while he tried to extract from them their bread and tree and their I see and I saw. They did not know why the experience was so horrible to them. They bled. Long shocked silences followed each of the Archbishop's questions, until finally one or the other mumbled an answer. The priest thought for a while that they were merely in awe before his rank and before the luxury of his apartment, but at last, much perplexed, he divined the presence of some deeper reluctance and sadly let them go.