Dialogues Concerning Natural Religion

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But here, continued PHILO, in examining the ancient system of the soul of the world, there strikes me, all on a sudden, a new idea, which, if just, must go near to subvert all your reasoning, and destroy even your first inferences, on which you repose such confidence. If the universe bears a greater likeness to animal bodies and to vegetables, than to the works of human art, it is more probable that its cause resembles the cause of the former than that of the latter, and its origin ought rather to be ascribed to generation or vegetation, than to reason or design. Your conclusion, even according to your own principles, is therefore lame and defective.

Pray open up this argument a little further, said DEMEA, for I do not rightly apprehend it in that concise manner in which you have expressed it.

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