The Uttermost Farthing by R. Austin Freeman

The testamentary arrangements of eccentric people must, from time to time, have put their legatees in possession of some very queer property. I call to mind an old gentleman who bequeathed to a distant relative the products of a lifetime of indiscrimate collecting; which products included an obsolete field gun, a stuffed camel, a collection of bottled tapeworms, a fire engine, a church pulpit and the internal fittings of a public-house bar. And other instances could be quoted. But surely no legatee ever found himself in possession of a queerer legacy than that which my poor friend Challoner had bequeathed to me when he made over to me the mortal remains of some two dozen deceased criminals.

The bequest would have been an odd one under any circumstances, but what made it much more so was the strange intimacy that became established between me and the deceased. To the ordinary observer a skeleton in a museum case or in an art school conveys no vivid sense of humanity. That this bony shape was once an actual person, a Me, that walked abroad and wore clothes, that loved and hated, sorrowed and rejoiced, that had friends and lovers, parents and perhaps children; that was, in short, a living man or woman, occurs to him but vaguely. The thing is an osteological specimen; a mere anatomical abstraction.