Oliver Wendell Holmes

He seemed not to mind, however, climbing to the little apartment we had in Boston when we came there in 1866, and he made this call upon us in due form, bringing Mrs. Holmes with him as if to accent the recognition socially. We were then incredibly young, much younger than I find people ever are nowadays, and in the consciousness of our youth we felt, to the last exquisite value of the fact, what it was to have the Autocrat come to see us; and I believe he was not displeased to perceive this; he liked to know that you felt his quality in every way. That first winter, however, I did not see him often, and in the spring we went to live in Cambridge, and thereafter I met him chiefly at Longfellow's, or when I came in to dine at the Fieldses', in Boston. It was at certain meetings of the Dante Club, when Longfellow read aloud his translation for criticism, and there was supper later, that one saw the doctor; and his voice was heard at the supper rather than at the criticism, for he was no Italianate. He always seemed to like a certain turn of the talk toward the mystical, but with space for the feet on a firm ground of fact this side of the shadows; when it came to going over among them, and laying hold of them with the band of faith, as if they were substance, he was not of the excursion. It is well known how fervent, I cannot say devout, a spiritualist Longfellow's brother-in-law, Appleton, was; and when he was at the table too, it took all the poet's delicate skill to keep him and the Autocrat from involving themselves in a cataclysmal controversy upon the matter of manifestations. With Doctor Holmes the inquiry was inquiry, to the last, I believe, and the burden of proof was left to the ghosts and their friends. His attitude was strictly scientific; he denied nothing, but he expected the supernatural to be at least as convincing as the natural.

There was a time in his history when the popular ignorance classed him with those who were once rudely called infidels; but the world has since gone so fast and so far that the mind he was of concerning religious belief would now be thought religious by a good half of the religious world. It is true that he had and always kept a grudge against the ancestral Calvinism which afflicted his youth; and he was through all rises and lapses of opinion essentially Unitarian; but of the honest belief of any one, I am sure he never felt or spoke otherwise than most tolerantly, most tenderly. As often as he spoke of religion, and his talk tended to it very often, I never heard an irreligious word from him, far less a scoff or sneer at religion; and I am certain that this was not merely because he would have thought it bad taste, though undoubtedly he would have thought it bad taste; I think it annoyed, it hurt him, to be counted among the iconoclasts, and he would have been profoundly grieved if he could have known how widely this false notion of him once prevailed. It can do no harm at this late day to impart from the secrets of the publishing house the fact that a supposed infidelity in the tone of his story The Guardian Angel cost the Atlantic Monthly many subscribers. Now the tone of that story would not be thought even mildly agnostic, I fancy; and long before his death the author had outlived the error concerning him.