Explore "Out-Of-Doors in the Holy Land" by Henry Van Dyke on Textopian. Read with annotations and highlights.
There is an upward impulse in man that draws him to a hilltop for his place of devotion and sanctuary of ascending thoughts. The purer air, the wider outlook, the sense of freedom and elevation, help to release his spirit from the weight that bends his forehead to the dust. A traveller in Palestine, if he had wings, could easily pass through the whole land by short flights from the summit of one holy hill to another, and look down from a series of mountain-altars upon the wrinkled map of sacred history without once descending into the valley or toiling over the plain. But since there are no wings provided in the human outfit, our journey from shrine to shrine must follow the common way of men, -- which is also a symbol, -- the path of up-and-down, and many windings, and weary steps.
The oldest of the shrines of Jerusalem is the threshing-floor of Araunah the Jebusite, which David bought from him in order that it might be made the site of the Temple of Jehovah. No doubt the King knew of the traditions which connected the place with ancient and famous rites of worship. But I think he was moved also by the commanding beauty of the situation, on the very summit of Mount Moriah, looking down into the deep Valley of the Kidron.