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Long before he discovered Mau, another young Mohammedan had retired there-a saint. His mother said to him, "Free prisoners. " So he took a sword and went up to the fort. He unlocked a door, and the prisoners streamed out and resumed their previous occupations, but the police were too much annoyed and cut off the young man's head. Ignoring its absence, he made his way over the rocks that separate the fort and the town, killing policemen as he went, and he fell outside his mother's house, having accomplished her orders. Consequently there are two shrines to him to-day-that of the Head above, and that of the Body below-and they are worshipped by the few Mohammedans who live near, and by Hindus also. "There is no God but God"; that symmetrical injunction melts in the mild airs of Mau; it belongs to pilgrimages and universities, not to feudalism and agriculture. When Aziz arrived, and found that even Islam was idolatrous, he grew scornful, and longed to purify the place, like Alamgir.
But soon he didn't mind, like Akbar. After all, this saint had freed prisoners, and he himself had lain in prison. The Shrine of the Body lay in his own garden and produced a weekly crop of lamps and flowers, and when he saw them he recalled his sufferings. The Shrine of the Head made a nice short walk for the children. He was off duty the morning after the great pujah, and he told them to come. Jemila held his hand. Ahmed and Karim ran in front, arguing what the body looked like as it came staggering down, and whether they would have been frightened if they met it. He didn't want them to grow up superstitious, so he rebuked them, and they answered yes father, for they were well brought up, but, like himself, they were impervious to argument, and after a polite pause they continued saying what their natures compelled them to say.