Divine Comedy by Dante Alighieri — Read

No longer than what time Latona's twins Cover'd of Libra and the fleecy star, Together both, girding the' horizon hang, In even balance from the zenith pois'd, Till from that verge, each, changing hemisphere, Part the nice level; e'en so brief a space Did Beatrice's silence hold. A smile Bat painted on her cheek; and her fix'd gaze Bent on the point, at which my vision fail'd: When thus her words resuming she began: "I speak, nor what thou wouldst inquire demand; For I have mark'd it, where all time and place Are present. Not for increase to himself Of good, which may not be increas'd, but forth To manifest his glory by its beams, Inhabiting his own eternity, Beyond time's limit or what bound soe'er To circumscribe his being, as he will'd, Into new natures, like unto himself, Eternal Love unfolded. Nor before, As if in dull inaction torpid lay. For not in process of before or aft Upon these waters mov'd the Spirit of God. Simple and mix'd, both form and substance, forth To perfect being started, like three darts Shot from a bow three-corded. And as ray In crystal, glass, and amber, shines entire, E'en at the moment of its issuing; thus Did, from th' eternal Sovran, beam entire His threefold operation, at one act Produc'd coeval. Yet in order each Created his due station knew: those highest, Who pure intelligence were made: mere power The lowest: in the midst, bound with strict league, Intelligence and power, unsever'd bond. Long tract of ages by the angels past, Ere the creating of another world, Describ'd on Jerome's pages thou hast seen. But that what I disclose to thee is true, Those penmen, whom the Holy Spirit mov'd In many a passage of their sacred book Attest; as thou by diligent search shalt find And reason in some sort discerns the same, Who scarce would grant the heav'nly ministers Of their perfection void, so long a space. Thus when and where these spirits of love were made, Thou know'st, and how: and knowing hast allay'd Thy thirst, which from the triple question rose. Ere one had reckon'd twenty, e'en so soon Part of the angels fell: and in their fall Confusion to your elements ensued. The others kept their station: and this task, Whereon thou lookst, began with such delight, That they surcease not ever, day nor night, Their circling. Of that fatal lapse the cause Was the curst pride of him, whom thou hast seen Pent with the world's incumbrance. Those, whom here Thou seest, were lowly to confess themselves Of his free bounty, who had made them apt For ministries so high: therefore their views Were by enlight'ning grace and their own merit Exalted; so that in their will confirm'd They stand, nor feel to fall. For do not doubt, But to receive the grace, which heav'n vouchsafes, Is meritorious, even as the soul With prompt affection welcometh the guest. Now, without further help, if with good heed My words thy mind have treasur'd, thou henceforth This consistory round about mayst scan, And gaze thy fill. But since thou hast on earth Heard vain disputers, reasoners in the schools, Canvas the' angelic nature, and dispute Its powers of apprehension, memory, choice; Therefore, 't is well thou take from me the truth, Pure and without disguise, which they below, Equivocating, darken and perplex.

-"Know thou, that, from the first, these substances, Rejoicing in the countenance of God, Have held unceasingly their view, intent Upon the glorious vision, from the which Naught absent is nor hid: where then no change Of newness with succession interrupts, Remembrance there needs none to gather up Divided thought and images remote