Heretics

Heretics by G.K. Chesterton (1905)

In Heretics, G.K. Chesterton examines the ideas of some of the most influential thinkers of his time, including George Bernard Shaw, H.G. Wells, and Oscar Wilde. He argues that their ideas are not only wrong, but dangerous. He argues that their ideas are based on a shallow understanding of the world and that they are often motivated by a desire to shock and scandalize. He also argues that their ideas are often based on a misunderstanding of Christianity and that they are often used to promote a false sense of progress. In the end, Chesterton argues that the only way to truly progress is to embrace the Christian faith.

By G.K. Chesterton · First published 1905 · Genre: Philosophical Fiction, Satire, Religious Fiction · 20 chapters · 64,265 words

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Nothing more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word "orthodox." In former days the heretic was proud of not being a heretic. It was the kingdoms of the world and the police and the judges who were heretics. He was orthodox. He had no pride in having rebelled against them; they had rebelled against him. The armies with their cruel security, the kings with their cold faces, the decorous processes of State, the reasonable processes of law--all these like sheep had gone astray. The man was proud of being orthodox, was proud of being right. If he stood alone in a howling wilderness he was more than a man; he was a church. He was the centre of the universe; it was round him that the stars swung. All the tortures torn out of forgotten hells could not make him admit that he was heretical. But a few modern phrases have made him boast of it. He says, with a conscious laugh, "I suppose I am very heretical," and looks round for applause. The word "heresy" not only means no longer being wrong; it practically means being clear-headed and courageous. The word "orthodoxy" not only no longer means being right; it practically means being wrong. All this can mean one thing, and one thing only. It means that people care less for whether they are philosophically right. For obviously a man ought to confess himself crazy before he confesses himself heretical. The Bohemian, with a red tie, ought to pique himself on his orthodoxy. The dynamiter, laying a bomb, ought to feel that, whatever else he is, at least he is orthodox.

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(Gilbert Keith) · 1874-1936 · Apologetics · Catholic Apologetics · Chesterton · Christian Apologetics · Christianity · Essays · Fantasy · G · K · Mystery

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