
This work is a theological treatise that presents the Athanasian Creed as a central doctrine of Christianity. It defends the creed's Trinitarian formula and its implications for Christology and soteriology. The text critiques various heresies, including Arianism and Pelagianism, and argues for the importance of faith in the Trinity.
By James Stamers · First published 1865 · Genre: Religious, Philosophical, Historical · 2,277 words
On Christmas day, as on all other chief holidays of the year, the ministers and congregations of our National Church have had the noble privilege and pleasure of standing up and reciting the creed commonly called of St. Athanasius. The question of the authorship does not concern us here, but a note of Gibbon (chapter 37) is so brief and comprehensive that we may as well cite it: -- "But the three following truths, however strange they may seem, are _now_ universally acknowledged. 1. St. Athanasius is not the author of the creed which is so frequently read in our churches. 2. It does not appear to have existed within a century after his death. 3. It was originally composed in the Latin tongue, and consequently in the western provinces. Gennadius, patriarch of Constantinople, was so much amazed by this extraordinary composition, that he frankly pronounced it to be the work of a drunken man. " (This Gennadius, by the bye, is the same whom Gibbon mentions two or three times afterwards in the account of the siege and conquest of Constantinople by the Turks, a.d. 1453).
The Athanasian Creed. (1865.) is listed on Textopian as an essay by James Stamers, dated 1865 CE.
This source record anchors work identity, reading entry points, and catalog context for checking claims about the work.
Christianity · Theology · Creed · Orthodoxy · Heresy · Trinity · Divinity · Humanity · Jesus Christ · Godhead · Arianism · Athanasianism