The work explores the various historical and mythical interpretations of the location of Eden, often referred to as the terrestrial Paradise. It begins by noting that early Anglo-Saxon thinkers did not engage in extensive speculation about Eden's exact location. Various maps and writings from different centuries place Paradise in diverse locations, primarily in the East, often associated with Asia or specific regions like Armenia or India. The text references several historical figures and their accounts, such as Cosmas, who situates Paradise east of China, and Prester John, who claims it is near his own territories, describing the riches and wonders found there, including precious stones and a miraculous fountain. Other medieval sources, like Gautier de Metz and Lambertus Floridus, depict Paradise as an island or an inaccessible region surrounded by fire or water, guarded by angels. The narrative includes anecdotes about notable figures, such as Alexander the Great, who sought Paradise but was told that humility is the true path to it. The work also discusses the views of various theologians and scholars, including St. Basil and St. Ambrose, who suggest that Paradise is atop a high mountain, impervious to the Flood. The text further delves into the Icelandic "Eireks Saga," recounting the adventures of a Norwegian explorer who seeks the Deathless Land, which is equated with Paradise. His journey leads him through trials, ultimately allowing him to enter this idyllic realm, characterized by beauty and tranquility, before returning to share his experiences. The exploration concludes with a mention of later works and treatises that continued to ponder the location of Eden, reflecting a sustained interest in the subject through the centuries. The narrative encapsulates a blend of geography, mythology, and theology, illustrating humanity's enduring fascination with the concept of Paradise.
By Sabine Baring-Gould · First published 1887 · Genre: Historical Fiction, Fantasy, Adventure