
The work emphasizes the importance of obedience and humility as essential virtues for spiritual growth. It argues that withdrawing from obedience leads to a withdrawal from grace, highlighting the interconnectedness of personal discipline and communal harmony. The text asserts that true submission is a reflection of inner strength, not weakness, and that resisting authority often stems from an ungoverned self. The author encourages the reader to recognize their own insignificance and to embrace humility by yielding to others. This act of submission is framed as a pathway to overcoming pride and self-centeredness. The narrative draws a parallel between the humility of the divine and the expected humility of individuals, urging readers to emulate this model. The work also addresses the internal struggle against one's own desires and passions, advocating for a zealous approach to self-discipline. It posits that true obedience involves a willingness to be trampled upon, akin to clay underfoot, and that such humility is a necessary condition for spiritual enlightenment. Furthermore, the text reflects on the nature of sin and the human condition, reminding readers of their fallibility and the grace extended to them despite their shortcomings. It calls for a deep appreciation of divine mercy, which should inspire a commitment to humility and obedience. Ultimately, the work serves as a guide for those seeking to cultivate a life of submission to God and others, framing this journey as essential for achieving inner peace and spiritual fulfillment. The overarching message is one of surrendering the self to a higher purpose, thereby aligning personal will with divine will.
By Thomas à Kempis · First published 1654 · Genre: Theological Literature, Spiritual Guidance, Devotional Literature · 429 words
"My Son, he who striveth to withdraw himself from obedience, withdraweth himself also from grace, and he who seeketh private advantages, loseth those which are common unto all. If a man submit not freely and willingly to one set over him, it is a sign that his flesh is not yet perfectly subject to himself, but often resisteth and murmureth. Learn therefore quickly to submit thyself to him who is over thee, if thou seekest to bring thine own flesh into subjection. For the outward enemy is very quickly overcome if the inner man have not been laid low. There is no more grievous and deadly enemy to the soul than thou art to thyself, if thou art not led by the Spirit. Thou must not altogether conceive contempt for thyself, if thou wilt prevail against flesh and blood. Because as yet thou inordinately lovest thyself, therefore thou shrinkest from yielding thyself to the will of others.
Of the Obedience of One in Lowly Subjection after the Example of Jesus Christ is listed on Textopian as an essay by Thomas à Kempis, dated 1654 CE.
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Christianity · Spirituality · Devotional · Meditation · Prayer · Humility · Obedience · Submission · Faith · Love · Self-denial · Discipline