
The work examines modern drama’s capacity to evoke the timeless passions and contrasts found in classical literature despite its reliance on everyday language and commonplace subjects. It argues that even when dialogue appears trivial—such as debates over the purity of water in a modern setting—it can summon heroic and deeply felt emotions akin to those of legendary figures from the past. This seemingly mundane discourse holds the potential to evoke an internal experience of grandeur, recalling the intensity of historic or mythic conflicts. The text posits that literature, whether in the form of drama or poetry, draws from an inexhaustible reserve of personal memory and subjective experience. Like an old storyteller relaying accounts of famine or execution, the creator of fine art employs extravagant language or wild allegories to transform internal sensations into external, compelling narratives. In doing so, the artist does not merely represent the external world but rather channels an inner fire that transcends ordinary reality. Central to the argument is the tension between technical or naturalistic representations of life and the deeper, metaphorical truth that art aspires to capture. While modern audiences may prefer vividly executed spectacles and plainly rendered dialogue familiar to everyday life, the true power of art lies in its ability to suggest profound contrasts and passions that are rooted in an almost unconscious synthesis of memory and emotion. This synthesis, occurring at the threshold between waking and sleeping, reveals that all seminal creative achievements arise from an intuitive and often inexplicable fusion of the inner life with external expression. The work further critiques a prevailing societal shift toward scientific rationality and material progress, which has, over generations, estranged individuals from the rich, personal sources of aesthetic experience. In doing so, it implies that contemporary drama, for all its modern trappings, remains inexorably linked to the ancient tradition of storytelling where individual passion is not only recalled but also re-enacted on stage. This suggests that modern art continues to bear the imprint of its older, more emotionally charged roots, even when its language is stripped down to the vernacular. Ultimately, the text defends the notion that the most powerful artistic expressions, regardless of their immediate context or style, originate from a spontaneous, unmediated encounter with life’s deeper forces. By emphasizing the role of personal fire and the unpredictable, almost mystical nature of creative inspiration, it asserts that the art of modern drama remains capable of conveying the same transformative, transcendental experiences that have defined literature throughout the ages.
By W.B. Yeats · First published 1898 · Genre: Literary Criticism, Drama Theory, Modernist Essay · 617 words
In watching a play about modern educated people with its meagre language and its action crushed into the narrow limits of possibility I have found myself constantly saying: 'Maybe it has its power to move, slight as that is, from being able to suggest fundamental contrasts and passions which romantic and poetical literature have shown to be beautiful. ' A man facing his enemies alone in a quarrel over the purity of the water in a Norwegian Spa and using no language but that of the newspapers can call up into our minds, let us say, the passion of Coriolanus. The lovers and fighters of old imaginative literature are more vivid experiences in the soul than anything but one's own ruling passion that is itself riddled by their thought as by lightning, and even two dumb figures on the roads can call up all that glory. Put the man who has no knowledge of literature before a play of this kind and he will say as he has said in some form or other in every age at the first shock of naturalism, 'What has brought me out to hear nothing but the words we use at home when we are talking of the rates? ' And he will prefer to it any play where there is visible beauty or mirth, where life is exciting, at high tide as it were. It is not his fault that he will prefer in all likelihood a worse play although its kind may be greater, for we have been following the lure of science for generations and forgotten him and his. I come always back to this thought. There is something of an old wives' tale in fine literature. The makers of it are like an old peasant telling stories of the great famine or the hangings of '98 or his own memories. He has felt something in the depth of his mind and he wants to make it as visible and powerful to our senses as possible.
Has the Drama of Contemporary Life a Root of its Own is listed on Textopian as a short story by W.B. Yeats, dated 1898 CE.
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modern drama · theatre · contemporary life · cultural critique · modernity · aesthetics · symbolism · ritual · mysticism · literary criticism · existentialism · historicism