
Wendell Berry argues that farming has been devastated by an economic system that values production alone while neglecting land, people, and local communities. He recalls a countryside once sustained by small, diverse farms, household gardens and livestock, skilled farmers, and businesses that supported agricultural life. That countryside has declined: farms have become specialized, livestock and fences have disappeared, cash-grain farming has increased erosion and weeds, rural businesses have failed, and knowledgeable farmers have become fewer. The pressure to increase Burley tobacco production while reducing chemical use reveals a larger crisis. Demand for greater quantity and quality is rising just as the culture capable of meeting it is collapsing. Because tobacco and food depend on the same land and people, this dilemma foreshadows trouble in food production as well. A food surplus does not disprove the crisis; it conceals the ruin of the land and communities that produced it. Berry attributes this destruction to the simplistic standard of productivity. Competition and innovation may have temporarily increased output, but they have done so extravagantly and at the expense of the sources of production. Agriculture must produce, but it must also preserve the fertility and ecological health of the land. Farmers must know their places, be motivated and able to care for them, have sufficient time, and be able to afford good farming. He proposes replacing productivity as the governing standard with “the standard of nature.” Nature means the particular character and limits of each place: its soil, vegetation, creatures, and conditions. Since people are part of nature rather than outside it, the proper measure of farming is the health of the world and of human beings together. This measure includes productivity but also the well-being of soil, water, plants, animals, birds, and people. Industrial agriculture treats nature as an inert stockpile, commanding it and extracting from it without listening for limits or responses. Its unlimited demands lead predictably to exhaustion, centralized power, abstraction, and the exploitation of both people and land. Agriculture measured by nature would instead be conversational. Farmers would attend closely to where they are, consider what the place would do without farming, ask what it permits and helps them to do, and alter their practices in response to what they learn. This exchange would change both the land and its users. Such farming requires humility, patience, faith, and acceptance that nature’s answers may be unforeseen or unwelcome. It rejects the ambition to force the world toward an industrial paradise designed by human ingenuity. Freedom from that ambition would allow people to work and live with seriousness and pleasure rather than submit to outcomes imposed by vast politics, economics, and technology. Nature as an economic measure also demands local democracy. Neither an economy nor a landscape can be understood adequately in abstraction, and centralized authority cannot possess the detailed knowledge of particular places. Farmers therefore must tend farms small enough to know and love, with tools, methods, and neighbors they likewise know and love. Treating every farm as interchangeable encourages abuse, just as treating any person as interchangeable encourages abuse. Berry concludes that the relation to the country must move from abuse toward “marriage.”
By Wendell Berry · First published 2019 · Genre: Environmental Essay, Agrarian Writing, Political Essay · 2,744 words
I LIVE IN a part of the country that at one time a good farmer could take some pleasure in looking at. When I first became aware of it, in the 1940s, the better land, at least, was generally well farmed. The farms were mostly small and were highly diversified, producing cattle, sheep, and hogs, tobacco, corn, and the small grains; nearly all the farmers milked a few cows for home use and to market milk or cream. Nearly every farm household maintained a garden, kept a flock of poultry, and fattened its own meat hogs. There was also an extensive "support system" for agriculture: every community had its blacksmith shop, shops that repaired harness and machinery, and stores that dealt in farm equipment and supplies.
Nature as Measure is listed on Textopian as an essay by Wendell Berry, dated 2019 CE.
This source record anchors work identity, reading entry points, and catalog context for checking claims about the work.
environmentalism · agrarianism · sustainability · ecology · conservation · rural life · agriculture · industrialization · localism · community · land stewardship · environmental ethics