Read "Heretics" by G.K. Chesterton online for free on Textopian. Full text with search, annotations, highlights, and AI-powered reading aids.
Mr. George Moore began his literary career by writing his personal confessions; nor is there any harm in this if he had not continued them for the remainder of his life. He is a man of genuinely forcible mind and of great command over a kind of rhetorical and fugitive conviction which excites and pleases. He is in a perpetual state of temporary honesty. He has admired all the most admirable modern eccentrics until they could stand it no longer. Everything he writes, it is to be fully admitted, has a genuine mental power. His account of his reason for leaving the Roman Catholic Church is possibly the most admirable tribute to that communion which has been written of late years. For the fact of the matter is, that the weakness which has rendered barren the many brilliancies of Mr. Moore is actually that weakness which the Roman Catholic Church is at its best in combating. Mr. Moore hates Catholicism because it breaks up the house of looking-glasses in which he lives. Mr. Moore does not dislike so much being asked to believe in the spiritual existence of miracles or sacraments, but he does fundamentally dislike being asked to believe in the actual existence of other people. Like his master Pater and all the aesthetes, his real quarrel with life is that it is not a dream that can be moulded by the dreamer. It is not the dogma of the reality of the other world that troubles him, but the dogma of the reality of this world.
The truth is that the tradition of Christianity (which is still the only coherent ethic of Europe) rests on two or three paradoxes or mysteries which can easily be impugned in argument and as easily justified in life. One of them, for instance, is the paradox of hope or faith--that the more hopeless is the situation the more hopeful must be the man. Stevenson understood this, and consequently Mr. Moore cannot understand Stevenson. Another is the paradox of charity or chivalry that the weaker a thing is the more it should be respected, that the more indefensible a thing is the more it should appeal to us for a certain kind of defence. Thackeray understood this, and therefore Mr.