Explore "Hearts of Controversy: DICKENS AS A MAN OF LETTERS" by Alice Meynell on Textopian. Read with annotations and highlights.
It was said for many years, until the reversal that now befalls the sayings of many years had happened to this also, that Thackeray was the unkind satirist and Dickens the kind humourist. The truth seems to be that Dickens imagined more evil people than did Thackeray, but that he had an eager faith in good ones. Nothing places him so entirely out of date as his trust in human sanctity, his love of it, his hope for it, his leap at it. He saw it in a woman's face first met, and drew it to himself in a man's hand first grasped. He looked keenly for it. And if he associated minor degrees of goodness with any kind of folly or mental ineptitude, he did not so relate sanctity; though he gave it, for companion, ignorance; and joined the two, in Joe Gargery, most tenderly. We might paraphrase, in regard to these two great authors, Dr. Johnson's famous sentence: "Marriage has many pains, but celibacy has no joys." Dickens has many scoundrels, but Thackeray has no saints. Helen Pendennis is not holy, for she is unjust and cruel; Amelia is not holy, for she is an egoist in love; Lady Castlewood is not holy, for she too is cruel; and even Lady Jane is not holy, for she is jealous; nor is Colonel Newcome holy, for he is haughty; nor Dobbin, for he turns with a taunt upon a plain sister; nor Esmond, for he squanders his best years in love for a material beauty; and these are the best of his good people.
And readers have been taught to praise the work of him who makes none perfect; one does not meet perfect people in trains or at dinner, and this seemed good cause that the novelist should be praised for his moderation; it seemed to imitate the usual measure and moderation of nature.