What the Church Means to Me

As for the working man, to my mind if he doesn't join a visible church today it is simply because he doesn't see any good in it. The teachings of the Church's Master still appeal to him, but the churches to him don't stand for them. He has seen the visible churches, organized to perpetuate Christ's teaching, striving for centuries only after privilege, patronage, and political power. Was ever such a topsy-turvyism? Instead of being a bridge over the great gulf between wealth and poverty, the Church still savors to him too much of the "be content where you are" sentiment. To him she is insincere, and consequently his pew is empty. He doesn't want an insurance agency only for the next world; he wants a kingdom of righteousness, joy, and peace, first in this world, where Christ intended it to be, as well as in the next. Church authority can no longer compel his interest; she cannot compete as a popular entertainer; only the proof of her unselfish love in matters of everyday life can save her from becoming a useless hulk, stranded on the beach of time. Rainsford, Stelzle, and others have shown that the downtown churches need not close if the message is given in Christ's own undeniable way which the people can't misunderstand.

Though I do see the various churches just beginning to rouse themselves -- no longer wholly absorbed in making every one say "shibboleth" with an "h," still just as in politics the party machine becomes God, crushing truth and righteousness before it, so the church machine is only too often a Juggernaut's car, destroying all faith in God and man. The machine has usurped the pedestal of Christ, as in Rome and Russia, and nearer home, if Judge Lindsey of Denver is to be believed. For there the very clergy of 145 out of 150 churches refused to come out boldly against dives and brothels that were defiling the girls and boys of the city of Denver, because they dared not endanger the interests of their machine. "Vox populi" was right. They were presumably afraid to take up the cross, which real fighting the devil involves as much today as it did in Judea centuries ago. Many, outside all churches, support hospitals, orphanages, soup kitchens, relief funds, and so forth. Big corporations and even heathen armies on the war path support Y. M. C. A. work, because that is a demonstratively valuable working factor. The church which is afraid of offending rich members cannot have a faith in God which is worth anything.