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It was characteristic of Mr. Cromering to beguile the long walk in the dark from Heathfield Station by discussing Colwyn's theory that Benson had circulated the reappearance of the White Lady of the Shrieking Pit in order to keep the villagers away from the place where the stolen money was hidden. Mr. Cromering had been much impressed -- he said so -- with the logical skill and masterly deductive powers by which Colwyn had reconstructed the hidden events of the night of the murder, like an Owen reconstructing the extinct moa from a single bone, but he was loath to accept that part of the theory which seemed to throw doubt on the authenticity of a famous venerable Norfolk legend which had at least two hundred years of tradition behind it.
Mr. Cromering, without going so far as to affirm his personal belief in the story, declared that there were several instances extant of enlightened and educated people who had seen the ghost, and had suffered an untimely end in consequence. He cited the case of a visiting magistrate, who had been visiting in the district some twenty years ago, and knew nothing about the legend. He was riding through Flegne one night, and heard dismal shrieks from the wood on the rise. Thinking somebody was in need of help, he dismounted from his horse, and went up to the rise to investigate. As he neared the pit the White Lady appeared from the pit and looked at him with inexpressibly sad eyes, drew her hand thrice across her throat, and disappeared again in the pit. The magistrate was greatly startled at what he had seen, and related the experience to his host when he got home. The latter did not tell him of the tragic significance which was attached to the apparition, but the magistrate cut his throat three days after his return to London. "Surely, _that_ was more than a mere coincidence?" concluded Mr. Cromering.