Explore "The Debatable Land" by Arthur Willis Colton on Textopian. Read with annotations and highlights.
There is said to be a divinity in our discontent, the pull of some large law and onward gravitation such as tends to make vivid rivers, and only where it fails to influence are stagnant pools. On stagnant pools the water-lilies float, no doubt, white and passionate in fragrance, and cardinal flowers are along their shores; but law and divinity seem to be with the rivers -- such rivers as the Shenandoah, which Gard met at different points, and often enough during October, until it had become a familiar sight -- until the leaves of the oaks had turned a burnished red-and-bronze, and the Confederate army had moved far up the valley. He passed through the army, around it, and back again, explained his scheme for the capture of Washington, collected orders for the delivery of unlicensed whiskey, and walked in the shadow of his discontent.
In answer to the question, "What am I in my being, my centre and self?" that centre and self seemed to grow featureless to his questioning. The continual acting of a part suggested the question -- his being able to assume a character, to fill it out, to mould himself to it, and so to act it consistently and hardly with conscious effort, emphasized the question. Had he no shape of his own to protest against the presumption of other shapes? Was a man no more in reality than a piece of lead pipe for ideas, impressions, and emotions of unknown origin to run through for the mere purpose of passage, and finally to wear thin and wear out? Not altogether, since each experience seemed to leave him not what he was before. The meeting with Daddy Joe and with the general by the burning railroad had left persistent memories. These two at least seemed to him to have centre, character, and anchorage. They stood out in distinction. They had shape and color and definition, and a certain inner stature. Together with this distinctness and stature there had been noticeable in both a singular absorption in something not themselves. The general had seemed to think there was more point in his work than in himself, at least to turn to his work as if he thought it best to act on that belief -- Daddy Joe to have given up his soul to wonder and awe of his visitor. The text of one of the tracts he had given to Daddy Joe had been, "He that loseth himself shall find himself," and he remembered noticing Daddy Joe's wonder and troubled look, and thinking him badly lost. It was a cryptic kind of saying -- "He that loseth himself shall find himself."