The Theory of Moral Sentiments by Adam Smith

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It was observed in the third part of this discourse, that the rules of justice are the only rules of morality which are precise and accurate; that those of all the other virtues are loose, vague, and indeterminate; that the first may be compared to the rules of grammar; the others to those which critics lay down for the attainment of what is sublime and elegant in composition, and which present us rather with a general idea of the perfection we ought to aim at, than afford us any certain and infallible directions for acquiring it.

As the different rules of morality admit such different degrees of accuracy, those authors who have endeavoured to collect and digest them into systems have done it in two different manners; and one set has followed through the whole that loose method to which they were naturally directed by the consideration of one species of virtues; while another has as universally endeavoured to introduce into their precepts that sort of accuracy of which only some of them are susceptible. The first have written like critics, the second like grammarians.

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