Micah Clarke by Sir Arthur Conan Doyle — Read

And so our weary marching and counter-marching came at last to an end, and we found ourselves with our backs fairly against the wall, and the whole strength of the Government turned against us. Not a word came to us of a rising or movement in our favour in any part of England. Everywhere the Dissenters were cast into prison and the Church dominant. From north and east and west the militia of the counties was on its march against us. In London six regiments of Dutch troops had arrived as a loan from the Prince of Orange. Others were said to be on their way. The City had enrolled ten thousand men. Everywhere there was mustering and marching to succour the flower of the English army, which was already in Somersetshire. And all for the purpose of crushing some five or six thousand clodhoppers and fishermen, half-armed and penniless, who were ready to throw their lives away for a man and for an idea.

But this idea, my dear children, was a noble one, and one which a man might very well sacrifice all for, and yet feel that all was well spent. For though these poor peasants, in their dumb, blundering fashion, would have found it hard to give all their reasons in words, yet in the inmost heart of them they knew and felt that it was England's cause which they were fighting for, and that they were upholding their country's true self against those who would alter the old systems under which she had led the nations. Three more years made all this very plain, and showed that our simple unlettered followers had seen and judged the signs of the times more correctly than those who called themselves their betters. There are, to my thinking, stages of human progress for which the Church of Rome is admirably suited. Where the mind of a nation is young, it may be best that it should not concern itself with spiritual affairs, but should lean upon the old staff of custom and authority. But England had cast off her swaddling-clothes, and was a nursery of strong, thinking men, who would bow to no authority save that which their reason and conscience approved.