
This work provides an overview of Islamic law and its practices, including the Five Pillars of Islam, the role of the Quran, and the importance of Shariah law in Muslim societies. It discusses the concept of Jihad, or holy war, and its various interpretations throughout history. The book also examines the status of women in Islam, including their rights and responsibilities under Islamic law. The author explores the relationship between Islam and other major world religions, including Christianity and Judaism. He also delves into the role of Sufism, a mystical form of Islam that emphasizes spiritual growth and self-purification. Throughout the book, the author draws on historical examples and case studies to illustrate key concepts and practices in Islamic law and culture.
By James Stamers · First published 1876 · Genre: Religious Studies, Cultural Studies, Historical · 5,331 words
The following notes are drawn from E. W. Lane's charming and instructive "Manners and Customs of the Modem Egyptians" (fifth and standard ed., 1860), a worthy companion to Sir Gardner Wilkinson's book on the Ancient Egyptians, and written about forty years since, before steam-communication had materially changed that people. The muedoins, whose summons to prayer is one of the few audible charms of the East to a western, are generally chosen from the blind, in order that the harems and terraces of houses may not be overlooked from the minarets. _Our_ callers to prayer are generally blind also; but this is because few clearsighted men will in these days accept the office. The imams or priests and other religious officials are all paid from the funds of their respective mosques, and not by any contributions exacted from the people: a lesson to us with our State Church. The imams have no authority above other persons, and enjoy no respect save for reputed learning and piety; they are not a distinct order of men set apart for the ministry, but may resign or be displaced, losing with the office the title of imam; they chiefly obtain their living by other means than service in the mosque (for which their salaries are as a rule only about a shilling a month), many of them being tradesmen: here surely are several good lessons for us. The mosques are open all day, and the great mosque El-Azhar all night; the Muslims have great reverence for them, yet in many of the larger ones persons lounge, chat, eat, sleep, spit, sew, etc.: another lesson to us with our churches nearly always closed and useless.
Some Muslim Laws and Beliefs. (1876.) is listed on Textopian as an essay by James Stamers, dated 1876 CE.
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Religious Studies · Islamic Law · Comparative Religion · 19th Century Literature · Orientalism · Colonial Era Texts · Anthropology of Islam · Sociology of Religion · Law and Society · Cultural Anthropology · Historical Texts · Social Commentary