
The poem addresses Madame de La Mésangère with praise for her tender heart, elevated feelings, wit, and grace, then warns that Love punishes those who scorn him. It tells of Alcimadure, a beautiful but proud and wild maiden who lives according to her own caprice and despises Love’s power. Daphnis, a high-born shepherd, loves her desperately, but she grants him neither look, smile, nor kind word. Driven to despair, Daphnis comes to Alcimadure’s door while she is preparing treasures of flowers for her own natal day. Refused admission, he declares that he had hoped to die before her eyes. He says that after his death his father will leave her his inheritance, including his pasturage and faithful dog, and that his friends will raise a shrine bearing her image among living flowers. Beside it, his own monument will state that he died of love because he could not endure proud Alcimadure’s rejection. Before he can say more, Daphnis receives his fatal stroke and dies. Alcimadure emerges in triumph, scarcely caring for his death despite her attendants’ pleas that she shed tears for him. Still contemptuous of the rosy god, she leads her company in a dance around his image. The statue suddenly falls and crushes her. A voice from a cloud proclaims that all should love, for the unfeeling woman is dead. Daphnis’s shade goes to the Stygian tide, where he is astonished to find Alcimadure’s ghost at his feet. All Erebus wakes to hear the beautiful killer beg pardon from the shepherd she caused to die, confessing that she had been deaf to love.
By Jean de La Fontaine · First published 1693 · Genre: Pastoral Poetry, Mythological Poetry, Tragic Poetry · 1,349 words
An Imitation Of Theocritus.[1]
[1]: Theocritus, Idyl xxiii.
French fable · verse narrative · pastoral poetry · classical imitation · Theocritus · Greek mythological setting · ancient pastoral world · unrequited love · proud maiden · cruel beauty · despairing shepherd · love and death
Daphnis and Alcimadure is listed on Textopian as a poem by Jean de La Fontaine, dated 1693 CE.
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