Columbus

Columbus by Roger Pocock (1906)

Roger Pocock's Columbus presents a sharply revisionist portrait of the explorer, stripping away what the author sees as centuries of sentimental distortion to expose both the man's genuine qualities and his profound failures of leadership. Columbus is described as tall, red-haired, and blue-eyed, of Baltic rather than Mediterranean stock, born near Genoa but belonging by temperament and blood to the North. By trade a weaver until nearly thirty, he was largely self-educated, becoming a scholar and chartmaker who eventually earned his living copying maps in Lisbon before making his way, through the wine trade, to Bristol. There he drifted through the slums in the dress of a foreign monk, a man of artistic temperament who needed to cast himself in some ideal role. Pocock places Columbus in Bristol in February 1477, drawing on Columbus's own record of sailing to Iceland, which the explorer called Tile and described as an island as large as England. In Iceland, Columbus could have conversed in Latin with learned locals and must therefore have known of the Norse voyages to the American coast, since contemporary maps and geographical texts described a chain of lands stretching from Greenland southward through Helluland, Markland, and Vinland to what is recognisably the eastern coast of North America. Pocock openly suspects that Columbus, having learned all this in Iceland, took a solemn oath not to claim the discovery of America for himself. The author then turns to the fifteen years during which Columbus was laughed at across Europe, and argues that historians have consistently missed the obvious reason: his Italian name, Cristo-fero Colombo, literally meaning the Christ-Carrying Dove, was simply a joke to any educated person of the age. Pocock invites the reader to imagine a modern man under that name approaching financiers for backing. Columbus eventually changed his name to Cristoval Colon and secured funding, but by then his hair was white, his health was failing, and his nerve was gone. Pocock contrasts Columbus unfavourably with the Norse voyagers, who in the ninth century crossed the North Atlantic without compass or instruments, navigating pack-ice, berg-streams, and the fogs of Greenland's coast, and made no fuss about it. Columbus, sailing in fine weather in search of Japan with a crew he could not control, allowed his men to shirk, disobey, mutiny, desert, and eventually make war upon him. The consequences, in Pocock's account, were catastrophic. Between voyages Columbus permitted kings, officials, and contractors alike to snub, swindle, and defame him and his loyal supporters. His failure to assert command allowed his pork contractor Amerigo Vespucci to attach his own name to the continents Columbus had found. More gravely, the absence of firm governance left the indigenous peoples of the West Indies unprotected: they were outraged, enslaved, and driven to mass suicide, leaping in thousands from cliffs. The Spanish forces committed acts of cowardice and cruelty without parallel, the native races were exterminated, and Spain began a moral decline that no human agency could afterwards arrest. Yet Pocock closes with a concession to the Columbus of legend, noting the strange prophetic fitness of that ridiculed name. The Christ-Carrying Dove proved to be exactly what the name promised: a saintly and heroic sailor whose voyages ultimately added two continents to Christianity, whatever the human cost of his inability to govern the men beneath him. The text identifies itself as a direct rebuttal of Clements R. Markham's Life of Columbus, published in 1892.

By Roger Pocock · First published 1906 · Genre: Biography, Historical Non-Fiction, Historical Criticism · 1,266 words

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A. D. 1492

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exploration · Christopher Columbus · discovery · history · biography · navigation · voyages · Atlantic Ocean · 1492 · Spanish history · age of exploration · New World

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