
The poem reflects the speaker's deep connection to craftsmanship and the divine. It begins with the speaker acknowledging their work, symbolized by a newly cut stone, which represents both physical labor and spiritual aspiration. The speaker addresses a higher power, recognizing that their abilities and failures are ultimately guided by this divine force. The speaker expresses a desire for excellence in their craft, understanding that any shortcomings are their own responsibility. They contemplate the significance of their labor, suggesting that even a moment of neglect can have eternal consequences. The poem emphasizes the importance of divine guidance in the creative process, portraying the act of creation as a partnership between the craftsman and the divine. The imagery of fire and clay symbolizes the transformative nature of creation, where raw materials are shaped into something meaningful. The speaker acknowledges the challenges and struggles inherent in their journey, yet they find solace in the idea that their craft can bring forth a vision of paradise, akin to Eden. The poem culminates in a plea for the preservation of this vision, expressing a desire for independence from human assistance so that they may aid others in need. This reflects a broader theme of self-sufficiency and the responsibility of the skilled individual to contribute positively to society. The work ultimately celebrates the sacredness of craftsmanship and the profound connection between the creator, their work, and the divine.
By Rudyard Kipling · First published 1926 · Genre: Poetry, Spiritual, Philosophical · 284 words
My new-cut ashlar takes the light Where crimson-blank the windows flare. By my own work before the night, Great Overseer, I make my prayer.
If there be good in that I wrought, Thy Hand compelled it, Master, Thine -- Where I have failed to meet Thy Thought I know, through Thee, the blame was mine.
One instant's toil to Thee denied Stands all Eternity's offence. Of that I did with Thee to guide To Thee, through Thee, be excellence.
The depth and dream of my desire, The bitter paths wherein I stray -- Thou knowest Who hath made the Fire, Thou knowest Who hast made the Clay.
My New-Cut Ashlar is listed on Textopian as a poem by Rudyard Kipling, dated 1926 CE.
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Rudyard Kipling · poetry · spirituality · craftsmanship · divine guidance · self-reflection · creation · artistry · prayer · excellence · desire · redemption