How when Tribulation Cometh we Must Call Upon an

Name: How when Tribulation Cometh we Must Call Upon and Bless God
Author: Thomas à Kempis

The work explores the theme of enduring tribulation through faith and reliance on divine support. It emphasizes the necessity of calling upon God during times of trouble, recognizing that suffering is an integral part of the human experience. The text begins with an acknowledgment of the trials faced, expressing a deep sense of vulnerability and the need for divine intervention. The author reflects on the nature of tribulation, suggesting that it serves a purpose in spiritual growth and humility. The act of blessing God amidst suffering is portrayed as a vital response, reinforcing the belief that trials can lead to greater understanding and closeness to the divine. The text encourages the reader to accept their circumstances with patience, recognizing their own limitations and the omnipotence of God. Throughout the work, there is a recurring motif of surrendering to God's will, highlighting the importance of trust in divine wisdom. The author articulates a desire for deliverance while simultaneously acknowledging personal shortcomings and the need for grace. This duality of seeking help while accepting one's fate underscores the complexity of faith in the face of adversity. The narrative also touches on the transformative power of tribulation, suggesting that through suffering, individuals can attain a deeper relationship with God. The text serves as a reminder that trials are not merely obstacles but opportunities for spiritual refinement. The author calls for a posture of humility, urging the faithful to recognize their dependence on God for strength and solace. In conclusion, the work encapsulates the essence of calling upon God during difficult times, advocating for a mindset of gratitude and trust. It reinforces the belief that through tribulation, one can find a path to spiritual growth and a more profound connection with the divine. The overarching message is one of hope, resilience, and the transformative potential of faith in the face of life's challenges.

By Thomas à Kempis · First published 1654 · Genre: Religious Literature, Spiritual Reflection, Devotional Writing · 313 words

First lines

Blessed be thy name, O Lord, for evermore, who hast willed this temptation and trouble to come upon me. I cannot escape it, but have need to flee unto Thee, that Thou mayest succour me and turn it unto me for good. Lord, now am I in tribulation, and it is not well within my heart, but I am sore vexed by the suffering which lieth upon me. And now, O dear Father, what shall I say? I am taken among the snares. "Save me from this hour, but for this cause came I unto this hour,"79 that Thou mightest be glorified when I am deeply humbled and am delivered through Thee. "Let it be Thy pleasure to deliver me; "80 for what can I do who am poor, and without Thee whither shall I go? Give patience this time also. Help me, O Lord my God, and I will not fear how much soever I be weighed down.

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How when Tribulation Cometh we Must Call Upon and Bless God is listed on Textopian as an essay by Thomas à Kempis, dated 1654 CE.

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Work type: Essay
Author: Thomas à Kempis
Date: 1654 CE
Language: English
Genres: Religious Literature, Spiritual Reflection, Devotional Writing, Philosophical Literature, Christian Mysticism
Length: 313 words
Structure: 1 section, 2 paragraphs
Reading fit: Fairly Easy (7th Grade)

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Genres

Religious Literature — The text focuses on themes of faith, divine assistance, and the human experience of tribulation, which are central to religious literature.
Spiritual Reflection — The work encourages introspection and contemplation on suffering and reliance on God, characteristic of spiritual reflection.
Devotional Writing — The text serves as a prayer or meditation, aimed at fostering a deeper relationship with God during times of trouble.
Philosophical Literature — It explores the nature of suffering and the human condition, aligning with philosophical inquiries into existence and purpose.