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Lord Byron arrived in London about the middle of July, 1811, having been absent a few days more than two years. The embarrassed condition in which he found his affairs sufficiently explains the dejection and uneasiness with which he was afflicted during the latter part of his residence in Greece; and yet it was not such as ought to have affected him so deeply, nor have I ever been able to comprehend wherefore so much stress has been laid on his supposed friendlessness. In respect both to it and to his ravelled fortune, a great deal too much has been too often said; and the manliness of his character has suffered by the puling.
His correspondence shows that he had several friends to whom he was much attached, and his disposition justifies the belief that, had he not been well persuaded the attachment was reciprocal, he would not have remained on terms of intimacy with them. And though for his rank not rich, he was still able to maintain all its suitable exhibition. The world could never regard as an object of compassion or of sympathy an English noble, whose income was enough to support his dignity among his peers, and whose poverty, however grievous to his pride, caused only the privation of extravagance. But it cannot be controverted, that there was an innate predilection in the mind of Lord Byron to mystify everything about himself: he was actuated by a passion to excite attention, and, like every other passion, it was often indulged at the expense of propriety. He had the infirmity of speaking, though vaguely, and in obscure hints and allusions, more of his personal concerns than is commonly deemed consistent with a correct estimate of the interest which mankind take in the cares of one another. But he lived to feel and to rue the consequences: to repent he could not, for the cause was in the very element of his nature. It was a blemish as incurable as the deformity of his foot.