Explore "The Meditations" by Marcus Aurelius on Textopian. Read with annotations and highlights.
We ought not to think only upon the fact that our life each day is waning away, what is left of it being ever less, but this also should be a subject for thought, that even if life be prolonged, yet is it uncertain whether the mind will remain equally fitted in the future for the understanding of facts and for that contemplation which strains after the knowledge of things divine and human. For if a man has entered upon his dotage, there will still be his the power of breathing, and digestion, and thought, and desire, and all such-like faculties; but the full use of himself, the accurate appreciation of the items of duty, the nice discrimination of what presents itself to the senses, and a clear judgment on the question whether it is time for him to end his own life, and all such decisions, as above all require well-trained powers of reasoning - these are already flickering out in him. It needs, then, that we should press onwards, not only because we come each moment nearer to death, but also because our insight into facts and our close touch of them is gradually ceasing even before we die.
Such things as this also we ought to note with care, that the accessories too of natural operations have a charm and attractiveness of their own. For instance, when bread is in the baking, some of the parts split open, and these very fissures, though in a sense thwarting the bread-maker's design, have an appropriateness of their own and in a peculiar way stimulate the desire for food. Again when figs are at their ripest, they gape open; and in olives that are ready to fall their very approach to over-ripeness gives a peculiar beauty to the fruit. And the full ears of corn bending downwards, and the lion's beetling brows, and the foam dripping from the jaws of the wild-boar, and many other things, though, if looked at apart from their setting, they are far from being comely, yet, as resultants from the operations of Nature, lend them an added charm and excite our admiration. And so, if a man has sensibility and a deeper insight into the workings of the Universe, scarcely anything, though it exist only as a secondary con sequence to something else, but will seem to him to form in its own peculiar way a pleasing adjunct to the whole. And he will look on the actual gaping jaws of wild beasts with no less pleasure than the representations of them by limners and modellers; and he will be able to see in the aged of either sex a mature prime and comely ripeness, and gaze with chaste eyes upon the alluring loveliness of the young. And many such things there are which do not appeal to everyone, but will come home to him alone who is genuinely intimate with Nature and her works.