
"The Olive Bough" is a memorial poem by Helen Gray Cone, read to the Associate Alumnae of the New York Normal College on June 30th, 1883. The poem takes as its occasion a gathering dedicated to memory, a day set aside to honor those who have passed from the community of the living. Cone opens with an extended simile comparing the shadow cast by grief over such a commemorative day to a cloud driven by wind across the sky, blotting out sunshine and turning the warm world cold. This shadow falls over what she calls "our chosen day," a day consecrated to Memory, whom she personifies as a great goddess resembling Proserpine, queen of the underworld meadows of asphodel. Within Memory's vast and dim domain, Cone identifies one luminous circle apart from the rest: the field of first youth, the shared time of early education and formation, which glows with a special warmth and freshness that all subsequent experience has only confirmed and deepened by contrast. The faces that moved within that charmed circle are described with profound affection, and the knowledge that they can now be seen only in memory, never again in life, is acknowledged with quiet sorrow. The poem then turns to ancient funerary custom as a source of symbolic meaning. Cone describes the old practice, observed before the final farewell was spoken over the dead, of dipping a branch in clear water and sprinkling the mourners with its pure light spray. The branch used was sometimes bay, sometimes olive, the olive being called happy because it bears fruit across countless fields. The purpose of this ritual, as Cone interprets it, was to dispel the numbing influence of death from the living, to prevent grief from casting a spell that would freeze the vital powers and darken the fortunes of the survivors. Cone announces that she and her audience, who seek the soul within each old sign and find kinship across the gulf of ages and difference of race, can recognize in this ancient olive branch a meaning entirely alive for their own present moment. That meaning, she explains, lies in the pale hoary bough as a symbol of one steadying thought that survives after the fire of grief has burned through the mourner: the thought that the dead are at rest. This thought she characterizes not as an unhappy or merely passive resignation but as something fruitful, a kind of lustral rain of gentle and pure tears that actually breaks the spell death would otherwise cast over the living. The formulation "They rest" becomes a quiet refrain. Their rest follows a day that was brief before the sun set, long in its laboring, and full of cares; but now, Cone suggests, those hours of toil are transformed, sanctified into stars that provide light and guidance to those who remain. The poem closes on a note of affirmation rather than defeat. Cone insists that turning from the face of inexorable death does not require the numbing of any noble hope, but rather demands strong and stable souls. She expresses confidence that the vast reach of deep heaven holds space for every earnest hour, preserving it like a jewel or a new star. Toil itself, which cuts through all knotted difficulties, is figured as a stellar sword burning like the blade of Perseus that slew the Gorgon. Drawing on the myth of the Argonauts, Cone acknowledges the weariness of the long mid-sea labor, the difficulty of passing treacherous obstacles like the Symplegades, the battering of sail and spar and rudder; yet she closes with the image of the ship Argo translated into stars, shining still above the southern seas as an enduring constellation of accomplished endeavor. The poem thus moves from the chill of loss through the ritual acknowledgment of grief to a luminous and sustaining vision of human effort preserved and honored beyond death.
By Helen Gray Cone · First published 1885 · Genre: Poetry, Elegy, Classical Literature · 892 words
OBERON
A SONG FOR THE END.
The Olive Bough is listed on Textopian as a poem by Helen Gray Cone, dated 1885 CE.
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poetry · American literature · 19th century · nature · symbolism · peace · lyrical · romantic · classical references · botanical imagery · spirituality · contemplative