Spurzheim and Cranology

Name: Spurzheim and Cranology
Author: Samuel Taylor Coleridge

The work critiques the theories of Spurzheim regarding cranology, emphasizing the absurdity of attributing distinct moral qualities to specific brain regions. The author argues against the notion of separate material organs in the brain, asserting that intellectual acts are holistic and involve the entire person. Spurzheim's claims of identifying different materials in various brain parts are dismissed as quackery. The text acknowledges some correlation between head shape and reasoning abilities but remains skeptical of the rigid mapping of moral traits to cranial features. The author references Dr. Baillie's theory about the brain's structure and its implications for intellect, while also noting the complexities and contradictions within phrenology, particularly in light of real-life examples that challenge its validity. The discussion reflects a broader skepticism towards the scientific rigor of cranology and its claims, advocating for a more integrated understanding of human faculties.

By Samuel Taylor Coleridge · First published 1830 · Genre: Philosophy, Critique, Psychology · 634 words

First lines

Spurzheim is a good man, and I like him; but he is dense, and the most / ignorant German I ever knew. If he had been content with stating certain / remarkable coincidences between the moral qualities and the configuration / of the skull, it would have been well; but when he began to map out the / cranium dogmatically, he fell into infinite absurdities. You know that / every intellectual act, however you may distinguish it by name in respect / of the originating faculties, is truly the act of the entire man; the / notion of distinct material organs, therefore, in the brain itself, is / plainly absurd. Pressed by this, Spurzheim has, at length, been guilty of / some sheer quackery; and ventures to say that he has actually discovered a / different material in the different parts or organs of the brain, so that / he can tell a piece of benevolence from a bit of destructiveness, and so / forth. Observe, also, that it is constantly found, that so far from there / being a concavity in the interior surface of the cranium answering to the / convexity apparent on the exterior -- the interior is convex too. Dr. Baillie / thought there was something in the system, because the notion of the brain / being an extendible net helped to explain those cases where the intellect / remained after the solid substance of the brain was dissolved in water.[1]

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Spurzheim and Cranology is listed on Textopian as an essay by Samuel Taylor Coleridge, dated 1830 CE.

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Work type: Essay
Author: Samuel Taylor Coleridge
Date: 1830 CE
Language: English
Genres: Philosophy, Critique, Psychology, Non-fiction, Scientific Discourse
Length: 634 words
Structure: 1 section, 3 paragraphs
Reading fit: Difficult (College Level)

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Genres

Philosophy — The text engages with philosophical ideas about the mind, morality, and the relationship between physical attributes and intellectual capabilities.
Critique — The work critiques the theories of Spurzheim and phrenology, analyzing their validity and implications.
Psychology — It discusses concepts related to human behavior and mental faculties, linking them to physical characteristics of the brain.
Non-fiction — The text presents factual analysis and commentary on cranology and its proponents.