
The work explores the profound struggle between human nature, corrupted by sin, and the necessity of divine grace for salvation. It begins with a plea for assistance to overcome the inherent wickedness that leads to sin and destruction. The author reflects on the duality of human experience, where the mind recognizes the law of God yet is often enslaved by sensual desires. This internal conflict highlights the weakness of human will, which, despite understanding the good, frequently succumbs to temptation. The text emphasizes the fallen state of humanity, tracing the corruption back to original sin and the consequent impact on nature. It portrays human reason as clouded and limited, capable of discerning good from evil but powerless to act upon that knowledge without divine intervention. The author acknowledges the necessity of grace for any meaningful progress toward virtue, asserting that without it, human efforts are futile. Grace is depicted as an essential, transformative force that empowers individuals to pursue goodness and perfection. The author extols the virtues of grace, stating that it surpasses all natural gifts and is the true source of merit before God. The work underscores that faith, hope, and other virtues are rendered ineffective without the foundation of love and grace. The text concludes with a fervent appeal for grace, recognizing it as the source of strength, wisdom, and comfort in the face of life's challenges. It portrays grace as a guiding light, a source of consolation, and a means of overcoming fear and sorrow. The author expresses a deep reliance on divine grace for the ability to engage in good works and achieve spiritual fulfillment, reinforcing the central theme of the necessity of grace in the journey toward salvation.
By Thomas à Kempis · First published 1518 · Genre: Theological, Spiritual, Philosophical · 892 words
O Lord my God, who hast created me after thine own image and similitude, grant me this grace, which Thou hast shown to be so great and so necessary for salvation, that I may conquer my wicked nature, which draweth me to sin and to perdition. For I feel in my flesh the law of sin, contradicting the law of my mind, and bringing me into captivity to the obedience of sensuality in many things; nor can I resist its passions, unless Thy most holy grace assist me, fervently poured into my heart.
Of the Corruption of Nature and the Efficacy of Divine Grace is listed on Textopian as an essay by Thomas à Kempis, dated 1518 CE.
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Christianity · Theology · Mysticism · Spirituality · Philosophy · Religion · Faith · Divine Grace · Corruption of Nature · Human Nature · Sin · Redemption