Cathedral Church of Wells

Cathedral Church of Wells by Esther Singleton

Cathedral Church of Wells* presents Wells as a city whose entire existence is coextensive with its cathedral: unlike Oxford, Chester, Bristol, or Exeter, Wells has no independent royal, commercial, or military history — its civic story is purely and wholly ecclesiastical, with even its municipal franchises held as grants from the Bishop. The opening argument, drawn from a prefatory essay by Edward Augustus Freeman, establishes that Wells surpasses every comparable English cathedral city in the completeness with which cathedral and city are identified. Where Salisbury and Durham partially resemble Wells in having grown around their churches, Wells alone among English cities proper exists only in and through its episcopal foundation. The church of St. Andrew provides the single continuous thread of the city's recorded life; the name of Wells appears in national civil or military history only incidentally, and even its appearance during Monmouth's Rebellion is notable chiefly for damage done to the cathedral fabric. The work traces the origins of the foundation to a probable ecclesiastical establishment — likely a body of secular priests — planted at Wells by King Ine around 705, well before the formal creation of the Somersetshire bishopric under Edward the Elder in 909. Nothing of the tenth-century fabric survives; the extant structure dates almost entirely from the thirteenth century onward, reaching its familiar final form in the fifteenth. The cathedral is explicitly ranked among churches of the second order — smaller than Canterbury, York, Salisbury, or Gloucester, and fairly compared to Hereford, Rochester, Southwell, Beverley, and Tewkesbury — but distinguished from all of these by the singular fact that every part of the building was completed and none has been destroyed. Architecturally, the nave receives close attention for its emphatically horizontal character: no vaulting-shafts rise from the ground, the triforium does not compose itself into distinct bay units, and the eye is drawn eastward with unusual force. This horizontal tendency is confined to the nave; the transepts and presbytery assert vertical division more conventionally, and the Lady Chapel is praised as a nearly detached building of exquisite self-contained beauty. The stone throughout — unlike that of Chester or Coventry — has resisted weathering with remarkable durability, preserving decorative carving in much of its original condition. The work's central claim concerns not the church in isolation but the ensemble it anchors. Palace, deanery, cloister, chapter-house, and the Vicars' Close form together a group of domestic and institutional buildings unmatched anywhere in England for completeness and continued use: the Bishop still occupies the Palace, the Dean the Deanery, and the canons and vicars largely inhabit the houses built for their predecessors. This survival is attributed to the fact that Wells was always served by secular canons living separately rather than by monks sharing common dormitories and refectories; when the Henrician dissolution expelled monks elsewhere and installed secular canons, those other churches lost their conventual buildings to repurposing, while Wells required no such adaptation. The result is a living architectural record of medieval cathedral organization without parallel. A note of urgent conservationism runs through the latter portion: a prebendal hall in the North Liberty had recently been demolished by those responsible for its maintenance, who admitted never having visited it; the organist's house was reportedly under similar threat. The work frames this ongoing attrition as a systemic failure of custodianship that risks stripping Wells of the very distinctiveness — the harmonious, complete, inhabited ensemble — that sets it apart from every other city in England.

By Esther Singleton · First published 1898 · Genre: Architectural History, Church History, History · 5,032 words

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EDWARD AUGUSTUS FREEMAN

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architecture · cathedral · gothic · medieval · religious · church · england · history · art · design · stone · building

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