The Cathedral of Canterbury

The Cathedral of Canterbury by Esther Singleton

The Cathedral of Canterbury* by Esther Singleton is a richly detailed art-historical and architectural study of one of England's most sacred and storied ecclesiastical monuments, tracing the cathedral's origins, its successive phases of construction, its role as a center of medieval pilgrimage, and the full wealth of its artistic treasures. Singleton begins by situating Canterbury Cathedral within its deepest historical roots, recounting how Saint Augustine arrived in England in 597 AD on a mission from Pope Gregory the Great and established the first Christian church on the site at the invitation of King Ethelbert of Kent. From this foundational moment, Canterbury became the primatial see of England, and the cathedral that grew upon the site accumulated centuries of sacred and political significance that Singleton's study carefully unpacks layer by layer. The architectural narrative forms the structural spine of the work. Singleton traces the Norman cathedral erected under Archbishop Lanfranc after the Conquest of 1066, describing its massive pillars and the grave dignity of its Romanesque forms. She devotes sustained attention to the great Norman crypt, one of the largest in Europe, with its forest of carved capitals displaying grotesque beasts, foliage, and human figures that encode a whole vocabulary of Romanesque ornamental imagination. The crypt's columns, still largely intact, serve for Singleton as tangible evidence of the eleventh-century builders' ambition and craft. The catastrophic fire of 1174, which gutted the choir, gives Singleton occasion to narrate one of the most celebrated episodes in English architectural history: the summoning of the French master William of Sens, whose application of the new Gothic idiom then flourishing in the Île-de-France transformed the rebuilt choir into the first major Gothic structure in England. When William of Sens fell from scaffolding and was incapacitated, his English successor, William the Englishman, completed the Trinity Chapel and the Corona, or Becket's Crown, at the cathedral's eastern end. Singleton analyzes both Williams' contributions with attentive precision, noting how the pointed arch, the ribbed vault, and the ambulatory arrangement arrived in England through this rebuilding and altered the subsequent course of English architecture. The martyrdom of Thomas Becket in 1170—slain in the north transept by knights acting on what they took to be King Henry II's wishes—stands at the moral and devotional center of Singleton's account. She describes the murder with dramatic vividness, tracing how the event shocked Christendom and led to Becket's canonization within three years. The shrine erected in the Trinity Chapel became one of the supreme pilgrimage destinations in medieval Europe, drawing monarchs, paupers, and all ranks between, its reputation immortalized by Chaucer's Canterbury pilgrims. Singleton examines the physical splendor of the shrine before its destruction under Henry VIII in 1538, when Thomas Cromwell's agents stripped it of its legendary accumulation of jewels, gold, and relics, carting away cartloads of treasure and erasing the saint's physical presence from the building. The magnificent windows receive sustained descriptive treatment. Singleton devotes considerable attention to the twelfth-century glass of the choir and Trinity Chapel, among the finest and most complete ensembles of medieval stained glass anywhere in the world. The so-called Miracle Windows, ringing the Trinity Chapel, depicted the posthumous miracles attributed to Becket's intercession, their deep blues and rubies casting colored light across the very floor where pilgrims once knelt. Singleton reads these windows as visual theology and narrative art simultaneously, tracing individual miracle stories preserved in glass as they were in written accounts. The nave, rebuilt in the Perpendicular Gothic style by the master mason Henry Yevele in the late fourteenth century, gives Singleton material for contrasting the two great phases of English Gothic: the earlier French-influenced work in the choir and the emphatically English, vertically soaring Perpendicular of the nave, with its vast clerestory windows and the uninterrupted upward drive of its clustered piers. The crossing and the great Bell Harry Tower, completed in the late fifteenth century, draw admiration for their ingenious fan vaulting and the visual drama they create at the juncture of nave and transepts. The tombs and monuments command their own portion of Singleton's study. The effigy of Edward the Black Prince, his achievements of war—helmet, gauntlets, and surcoat—hanging above his tomb in the Trinity Chapel, receives close description. Henry IV and his queen Joan of Navarre lie nearby, their alabaster effigies among the finest royal portraits in English medieval sculpture. Singleton situates each monument within its dynastic and devotional context, reading them as testimony to Canterbury's role as a royal mausoleum second in prestige only to Westminster. The monastic precincts—the cloisters, the chapter house, the water tower, the infirmary—round out Singleton's comprehensive survey. She treats the cathedral not as an isolated monument but as the heart of a large Benedictine community whose daily liturgical life shaped the building's spaces over centuries. The Green Court, the Prior's Gate, and the surviving medieval gatehouses allow Singleton to reconstruct something of the monastery's spatial organization and the rhythm of monastic existence that animated it. Throughout, Singleton's prose balances scholarly precision with the accessible enthusiasm of a writer who expects her readers to be intelligent tourists as much as specialists, making the work both a rigorous art-historical account and a vivid guide to one of Western Christianity's supreme architectural achievements.

By Esther Singleton · First published 1898 · Genre: History, Architecture, Religious History · 2,451 words

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W. H FREMANTLE.

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architecture · cathedral · history · gothic · medieval · england · religious-architecture · heritage · cultural-landmarks · historical-description · stained-glass · ecclesiastical-art

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